Batisme : Diferéncia entre lei versions

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[[Fichièr:Baptism - Marcellinus and Peter.jpg|thumb|right|150 px|Representacion d'un baptisme dins l'art crestian ]]
[[Fichièr:Baptism - Marcellinus and Peter.jpg|thumb|right|150 px|Representacion d'un baptisme dins l'art crestian ]]


==Nòtas e Referéncias==
==Nòtas e referéncias==
<references />
<references />



Version del 19 mai de 2010 a 15.21

Baptisme de neofits per Masaccio, sègle XV, capèla Brancacci, Florença.[1]

Lo baptisme o bateg o batejada o batejament o batejat (del grèc βαπτίζω baptizo: "immercion", " far d'ablucions")[2] es un acte ritual crestian, amb utilizacion d'aiga, per lo qual una persona es admesa coma sòci de la Glèisa.[3]

Jèsus se meteis foguèt batejat.[4] La forma usuala del baptisme entre los primièrs crestians èra per lo candidat d'èsser banhat totalament o parcialament.[5][6][7][8][9] Mentre que Joan Batista fasiá servir un riu prigond per son baptisme, çò que suggerís una immersion,[10] las pròvas iconologicas e arqueologicas del baptisme crestian dempuèi lo sègle III indican que la forma normala èra de versar d'aiga subre la part nauta del còs de la persona que se teniá quilhada dins lo riu.[11][12][13][14] Una autra forma communa de batisme es de versar d'aiga tres còps subre lo front de la persona.

Representacion d'un baptisme dins l'art crestian

Nòtas e referéncias

  1. Cal notar qu' es un imatge de batisme per versament d'aiga subre lo front, desparièr del baptisme per immersion jos l'aiga. Aqueste mòde de baptisme contunha d'èsser utilizat dins los paises de l'èst, levat pels mainatges, mas a l'oèst foguèt abandonat cap al sègle XV, e l'artista pòt aver causit una forma arcaïca per pintar lo batisme de Sant Pèire.
  2. Modèl:Cite encyclopedia
  3. "Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission" (Catechism of the Catholic Church, 1213;] "Holy Baptism is the sacrament by which God adopts us as his children and makes us members of Christ's Body, the Church, and inheritors of the kingdom of God" (Book of Common Prayer, 1979, Episcopal ); "Baptism is the sacrament of initiation and incorporation into the body of Christ" (An United Methodist Understanding of Baptism); "As an initiatory rite into membership of the Family of God, baptismal candidates are symbolically purified or washed as their sins have been forgiven and washed away" (William H. Brackney, Believer's Baptism).
  4. Modèl:Bibleref2, Modèl:Bibleref2, Modèl:Bibleref2
  5. Error en títol o url.
  6. Modèl:Cite encyclopedia
  7. Error en títol o url.
  8. {{cite book |first=Adela Yarbro |last=Collins |chapter=The Origin of Christian Baptism |chapterurl=http://books.google.com/books?id=dWx4GGR3jusC&pg=PA35 |editor=Maxwell E. Johnson |title=Living Water, Sealing Spirit: Readings on Christian Initiation |publisher=Liturgical Press |location=[[Collegeville Township, include pouring water three times onSealing Spirit: Readings on Christian Initiation |publisher=Liturgical Press |location=Collegeville Township, Stearns County, Minnesota |year=1995 |pages=35–57 |isbn=0-8146-6140-8 |oclc=31610445 |quote=The baptism of John did have certain similarities to the ritual washings at Qumran: both involved withdrawal to the desert to await the lord; both were linked to an ascetic lifestyle; both included total immersion in water; and both had an eschatological context}}
  9.  {{{títol}}}. Geoffrey W. Bromiley. ISBN 0-8028-3781-6. OCLC 50333603. 
  10.  {{{títol}}}. ISBN 0-8028-2501-X. OCLC 122701585. 
  11. Error en títol o url.
  12. Mentre que in some places and in certain circumstances total immersion very likely was practiced, all the evidence (and there is much more) points to baptism in most cases by partial immersion, or affusion (dunking of the head or pouring water over the head, typically when the baptizand was standing in the baptismal pool). Here the words of St. John Chrysostom might be noted: "It is as in a tomb that we immerse our heads in the water… then when we lift our heads back the new man comes forth" (On John 25.2, PG 59:151). In a word, while early Christians were very attentive to symbolism relating to baptism (cf. the funerary shape of the baptistry building; the steps, typically three, for descending and rising from the font; the iconography relating to regeneration, etc.), they show few signs of preoccupation with total immersion. (Father John Erickson in St Vladimir's Theological Quarterly, 41, 77 (1997), quoted in The Byzantine Forum)
  13.  {{{títol}}}. ISBN 0-664-22396-6. OCLC 52858567. 
  14.  {{{títol}}}. ISBN 0-19-866242-4. OCLC 60181672. Modèl:Pn